A translucent cast resin head changes scale with whatever light lands on it. A gazing globe built from radio parts receives wind, weather, landscape, whoever walks past its reflective curvature. That receiving is not passivity. It’s their life, and their life is their defense: sacred by way of being an artwork on earth — as ours are. What they offer isn't argued for. It's divined — as water is found by someone who needs it, hopefully. The position I work from is first build precisely, then let go. Bronze, resin, aluminum, fiberglass, hand-blown glass — engineered, cast, and blown with fabricators and glassblowers I work with closely; the collaboration is part of the work, not a footnote. I also work very alone: models, clays, fibers and looms, what's grown in my garden, decades of drawing. The object passes through other hands and other kinds of expertise before it meets weather and chance. Chime, mandala, talisman — the words I keep for my work come from ancient instruments of divining, and I use them metaphorically, with precision. Each names a form built with total exactness so that something beyond it can move through: the mandala's geometry is drawn precisely so attention can pour through it, the talisman is made — carved, cast, charged — to hold a power it doesn't generate alone; the chime is tuned, then offered to other forces. My idea of a chime goes further, it does something with the wind and stays its own. My object has no self set apart from what moves through it. It becomes what changes it. But the letting go happens inside me, not to the object. I release the work to wind, rain, and season — I don’t abandon it. My objects are cherished. They exist inside care, not neglect; they were never built to become ruins, and care is what they need in order to exist at all. People have tended my landscapes and terrariums for decades — the tending is inside the work, not incidental to it. Held completely and released completely, at once: both sides of being human. That, I believe, is what we are dying to become. This is openness as a precision methodology — every exactness in the making exists for the release, and the release lands in other hands. I trace that stance to Casual Ceremonies, the 1991 group show Bill Arning curated at White Columns — a title I've kept ever since. Ceremony is the seriousness of making: real attention, real precision, real risk. Casual is my refusal to let that seriousness harden into a position I have to defend. My work touches several lineages and sits inside none of them — land art's inseparability of sculpture and site, at the scale of a rooftop or a mansion garden; Agnes Denes's conviction that cultivation can be the art itself; glass and acrylic as vessels for light, mineral, and growth; the gazing globe and gnome reclaimed from kitsch as symbols carrying real weight. Not settling is the method. Since the early 1990s — Fawbush Gallery, solo shows at MoMA, the Wexner Center, The Tang Museum, Marianne Boesky Gallery, Salon 94, permanent commissions including Caves and Minds at Crystal Bridges and the pollinator garden at Lyndhurst — I've treated museum grounds and gallery interiors as sites for work built to be lived in by time, weather, and other people's care, not protected from them.

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Exhibitions and Commissions

Selected Artworks